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Spielothek online Mit dem Sunmaker Casino hat nun endlich auch eine Merkur Spielothek online geöffnet. She has almost given up hope that her husband can do anything to improve the situation from Hamburg.

Perhaps it's because he too has almost abandoned hope. He has often thought of returning to Lebanon, even though he knows that there is no future for the family there, but he lacked the necessary exit documents.

As a Sunni who fled Assad's regime, he fears the Shiite Hezbollah militia, which is very influential in Lebanon and supports Assad.

Ammar feels lost in many ways. He made it to Germany because his sister lives in Hamburg. The rules were even more generous back then, and her family, including her brother Ammar, was allowed to join her in Germany in Ammar believed that he would have the same rights and says that this is what he was told at the German Embassy in Beirut.

Instead, he was granted status as a "contingent refugee," which doesn't even allow him to bring his own wife to Germany, at least not as long as he receives money from the government.

There are many different types of residency status in Germany, but it usually takes a lawyer to understand which rights and obligations are associated with each status.

After three years in Hamburg, Ammar, a tile setter, still lacks the German vocabulary to have a simple conversation. German is the first foreign language he is learning.

He even attended a German course at first, but he stopped going after the death of his daughter. If Ammar could find a job to support his family, Tabarak would stand a chance of being granted a visa.

But as long as her husband doesn't even know how to say tile or bucket in German, this option seems unlikely.

One remaining possibility for Tabarak is to apply for asylum for "humanitarian reasons. According to Alwasiti, the authorities are rarely willing to recognize exceptional cases, and most refugees from crisis-ridden regions already have dramatic stories to tell.

A dead child isn't enough, he says. Alwasiti, who fled to Germany from Iraq in the s, has many similar cases on his desk.

The men make it to Germany, with the intention of bringing their wives at a later date, but the women are stuck elsewhere.

He often can't do anything to help the women still stuck in Syria. Chancellor Merkel has also contributed to the situation.

Erdogan had a kilometer mile wall of concrete blocks and barbed wire errected along the Syrian border, stretching across Turkey's southern and southeastern provinces.

Only those who can pay a trafficker are now able to get out of Syria, but Feriaz Mohamad Ali doesn't have the necessary funds. The year-old Kurdish woman is among those being kept out of Europe through the EU's deal with Turkey.

Every day, she and her three children walk to the Turkish border checkpoint in the northern Syrian city of Kobani. Her husband Ahmad traveled to Cologne via the Balkan route two years ago.

Sometimes, the Turkish soldiers fire warning shots into the air when the family approaches, but other times they simply ignore her. Feriaz and her children live with relatives.

The fighting lasted for months, destroying much of the city. They are 9, 11 and Although the family has a roof over its head, there is rarely running water or electricity.

When Feriaz wants to chat with Ahmad, she climbs onto a rooftop terrace to get an Internet connection. The family fled from Kobani once before, when the fighting was particularly intense.

In , Feriaz and Ahmad were both working in a textile factory in the Turkish city of Izmir. But life there was unbearable, says Feriaz.

The couple worked until late at night to make enough money to survive. They brought hundreds of T-shirts and pairs of pants home with them every day to cut off strings from the seams.

The children also helped out until late into the night. But there were constant pay disputes with the factory manager, and Ahmad eventually decided that it wasn't the kind of life he wanted his family to lead.

He managed to make it to Germany via Greece and the Balkans. An image of a dead boy on the beach near Bodrum had been in the media a month earlier. After Ahmad's departure, Feriaz canceled their apartment lease in Izmir, sold the furniture and traveled with her children by bus to Gaziantep in southeastern Turkey, where her mother-in-law lives.

Many Syrian Kurds have relatives in Turkey. Meanwhile, Ahmad applied for asylum in Cologne and was recognized as a refugee a few months later. The German authorities quickly approved his petition for family reunification.

Feriaz had an appointment at the German Embassy in Ankara in February , which was still several months away at the time.

As the weeks dragged on, Feriaz and her mother-in-law quarreled more and more frequently. Money was tight, and in the end the mother-in-law's family asked Feriaz and her children to find a new place to live.

The result was an order that the roofs must be cleared at first light. And then, of course, there are the tunnels, says Khalil, just like everywhere in IS-controlled territory.

The ground under the city is crisscrossed with them, some equipped with electricity and light -- and in one, they even found a freight elevator.

Many have been discovered, but not nearly all of them -- which explains why IS raiding parties repeatedly turn up behind the lines, attack and then disappear.

For others, though, this city, with its once functional apartment blocks and single-story family homes, remains a paradise.

Just a few weeks ago, a group comprised of Raqqa's last 30 to 40 Armenians stumbled out of the combat zone, faces pale and the men sporting unkempt beards.

They had refused until then to leave the city, preferring instead to pay the " jizya " -- a tax non-Muslims had to pay Islamic State to be allowed to remain -- and hold out.

They didn't want to leave because Raqqa, they explained, had provided refuge to their grandfathers and, especially, their grandmothers from the Turkish genocide in Arab families in the city had taken in Armenian children.

When Islamic State took control of Raqqa in , a kind of ominous population exchange began. Tens of thousands of people left the city, with many of them ending up in Germany.

Meanwhile, some foreign fighters from Germany traveled to the region to join Islamic State, with many of them ending up in Raqqa. For them, the city was a salvation, while for others, life in the city became unbearable.

Such was the story of a German woman and two Syrians, whose paths between Raqqa and the southern German state of Baden-Württemberg crossed twice.

The woman from Weinheim, just south of Frankfurt, set off to join IS at the end of June -- to, as she says, finally be able to lead an Islamic life there.

Meanwhile, one of the Syrians, an elementary school principal, fled Raqqa with a friend that same month to escape the clutches of IS.

Then, in June , the German woman decided to flee Raqqa, but she was taken into custody and interned in a refugee camp north of the city.

That same month, the elementary school principal decided to leave Germany and return to Raqqa, where he rebuilt the first school in his liberated village west of the city.

The paths taken by the two are mirror images of each other: Both their travel routes and the lives they have led.

Our first meeting with the year-old German woman, who headed alone to join IS in Syria three years ago, begins rather unusually: You already wrote about me once, 20 years ago.

Nadja Ramadan, good day! More than two decades ago, Nadja was kidnapped by her own father, who was Lebanese. At the time, the seven-year-old girl was living with her mother in Germany after her parents got divorced.

Her father, who was serving time in a German jail for possession of drugs and other infractions, wanted to see his daughter during a prison furlough, but kidnapped her instead and took her to Lebanon.

German officials had given him his passport and allowed him to leave the country. Nadja remained in Lebanon for seven years, moving frequently with her father, and visited a Koran school for a time.

On several occasions, her mother flew to Beirut and followed Nadja's school bus in a taxi. Desperate and helpless, she knew where her daughter was but couldn't bring her back out of Lebanon, knowing full well that the Lebanese courts consistently grant custody to fathers in such cases.

Her life hasn't been particularly nice, the daughter now says in the dreary office that the director of the refugee camp in which she is being held made available for our interview.

It would have been more accurate to say that her life has been a series of horrors, one after the other. When Nadja turned 14, her father forced her to marry a cousin who lived in Weinheim.

And I fell into line, had my first child and then, at 18, my second, and then a third. For a year, I suffered from anxiety and thought I was dying.

I didn't love the man and felt as if I was just acting. But my faith grew during this period. Muhammad the prophet appeared to me in a dream.

I covered myself in the Islamist style and observed the prayers. That gave me tranquility. When she was 26, she left her husband and the three children, moving into a women's shelter and ultimately into a home.

And then she went to Raqqa. In , the Turkish government still wasn't opposed to allowing thousands of jihadis from around the world stream across Turkey to join Islamic State.

When they murdered a member of our group, we knew that they would kill all of us. It took him two-and-a-half months, but he ultimately reached Germany.

Nadja Ramadan got married in Raqqa and became pregnant. After a while, they moved to the town of Tal Afar in Iraq, where her husband lost a leg in a bomb attack.

As an invalid, he worked in the telecommunications office, she says.

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I covered myself in the Islamist style and observed the prayers. That gave me tranquility. When she was 26, she left her husband and the three children, moving into a women's shelter and ultimately into a home.

And then she went to Raqqa. In , the Turkish government still wasn't opposed to allowing thousands of jihadis from around the world stream across Turkey to join Islamic State.

When they murdered a member of our group, we knew that they would kill all of us. It took him two-and-a-half months, but he ultimately reached Germany.

Nadja Ramadan got married in Raqqa and became pregnant. After a while, they moved to the town of Tal Afar in Iraq, where her husband lost a leg in a bomb attack.

As an invalid, he worked in the telecommunications office, she says. Her voice suddenly grows louder when the subject turns to IS terrorism and she says that she becomes irritable because everyone always asks: Did you plant bombs?

Did you see any beheadings? Did you also have slaves? But she says she was actually at home nearly all of the time, cooking, reading the Koran, cleaning and watching the occasional film.

She says she never would have been able to fire a weapon anyway because she is afraid of firearms. At the beginning, she says she wouldn't even have had a problem if her husband had taken a second wife.

And I loved him so much that I never invited my girlfriends over to visit. I was afraid that he would marry them too.

He is everything to me, my husband, my father, my friend. Together, the two -- a young woman escaping a difficult life and a young man with just one leg -- formed an odd team.

The time under IS rule was the best time of my life," the delicate, completely veiled woman says. It is an unsettling sentence.

Fadi al-Hadi, the school principal of almost exactly the same age, ended up in Dortmund and then in Leipzig, where volunteers spent months helping him and other refugees "even though they didn't know us at all.

He spent a lot of time traveling through Germany. One particular scene, though insignificant, is one he will never forget. A woman was standing at a red light.

It was icy cold, the snow was ankle deep and the street was completely empty, but she was waiting for the light to turn green. He says he loves this devotion to the rules of a functioning society and the feeling of responsibility that underlies it.

In Iraq, the front began closing in on IS-held territory in early But in Syria, too, the soldiers of the SDF spent months fighting their way through villages toward the Euphrates River.

Nadja Ramadan and her husband returned to Raqqa in mid-May, where their second son Mohammed was born. The storming of Salhabiyah, Fadi al-Hadi's village west of Raqqa, came a short time later at the end of May and he found himself no longer able to concentrate on his German classes.

And I was supposed to learn vocabulary words. I couldn't stand it anymore. I had to go back! Officials at the German employment office tried to talk him out of it and his German friends were distraught.

But nothing could change his mind. He applied for a Turkish visa three times, but was rejected each time. The Greek border police who intercepted him were surprised at first, but then moved by his story.

They let him pass. A few days later, he arrived in Salhabiyah. An American missile had destroyed one of the two buildings of his old school because the two last IS fighters in the village had been hiding there.

At the same time, Nadja Ramadan's husband made the decision to bring his wife and children out of the city. A smuggler was to bring them through Kurdish-controlled northern Syria into Turkey.

Their journey began at first light on the morning of June 19, but ended a short time later at a Kurdish checkpoint.

They spent 18 days in the Kobani prison before being sent to the Ain Issa refugee camp, where they are staying in the section for IS followers, together with 12 women and 34 children, and just a single telephone between them.

But they are alive. Nadja Ramadan would like to leave the camp and Ayyaf would also like to see her go. Her mother Helga has never given up hope of bringing her daughter back from Syria.

But she still doesn't know how it would be possible to get into the Kurdish region and then get back out again with her daughter, who initially entered the country illegally.

German officials have said nothing. Nadja says the officials who initially interrogated her told her: What can we do about it?

Seventy kilometers to the south, Fadi al-Hadi and former teachers have fixed up the undestroyed part of the elementary school in Salhabiyah. They have managed to pull desks, chairs and three easy chairs for the office out of the rubble and clean them up.

Each family has to buy notebooks and pens for the children. But the fear still sat so deeply that it was like everyone was paralyzed.

Are we allowed to just reopen the school? My predecessor, the ex-principal who was a party member, said he would wait until Bashar Assad ordered that the school be reopened.

But in Germany I learned: We lost three years during which there was no school here at all. Three years in which you could turn children into whatever you wanted: Now, lessons start at 8 a.

Pupils from surrounding villages come as well. Only four rooms are usable and none of the seven teachers is receiving a salary. Since May, Salhabiyah has had to be completely self-reliant.

There is no electricity, no water in the taps and no telephone network. Fadi al-Hadi spends his afternoons working in his family's fields and worrying about the coming winter at the school.

Where should we get it? Either we get outside help or we'll have to collect money from each family. In the refugee camp, Nadja Ramadan has had to sell the only memento of her husband that she had: I needed the money to buy diapers.

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